The Causesand Impacts of Madheshi People’smovement Of2007 and 2008
Date
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Department of Sociology
Abstract
This dissertation is a study of two ethnic uprisings that swept through the
Tarai region of Nepal in 2007 and 2008. It aims to understand what caused these two
uprisings, the impacts they had on Nepalese politics and the future of the
achievements made by them. Researchmethodologies used for this research were
semi-structured interviews, Focus Group Discussions (FGD), questionnaire survey
and study of secondary data available from various sources.
TheMadheshiPeople’s Movement of 2007 was so powerful that it forced the
Government to change the interim constitution and declare Nepal as a federal state.
Following this uprising the number of Madheshi armed groups increased and
engrainedcommunal riots in the Tarai .
In February 13, 2008 UDMF (United Democratic Madheshi Front) the
alliance of threeMadheshi political parties, Madheshi Jana Adhikar Forum, Tarai
Madhesh Loktantrik Party and Nepal Sadbhavana Party launched the second
Madheshi People’s Movement to pressurize the Government to implement the 22-
point-agreement the government had signed with MJF in August 30, 2007. The
movement lasted for two weeks and during this period six protesters and one police
officer died during the clashes between agitators and security forces. The agitation
was called off by the UDMF in February 28 after the Government signed the eight-
point-agreement with them. The main points in the eight-point-agreement were to
make Nepal a federal state, to declare those who died in 2007 and 2008 uprisings as
iv
martyrs and to make state more inclusive by making more reservations forMadheshis
and other marginalized communities of Nepal.
The research diagnosed three main elements that contributed to the launching
of the 2007 and 2008 Movements in the Tarai. The first element was the
discrimination that Madheshisfelt against them at the hand of not only the state but
also different mainstream political parties. The second element was the radicalization
of theregional andethnic issues including that of theMadheshisbrought about by ten
years (1996-2006) of Maoists rebellion. The third element was the People’s
Movement of 2006 that demonstrated that popular movement could force even
powerful state to stoop to the wishes of the people.
MadheshiPeople’s Movements made important impact on Nepal’s politics.
Apart from the declaration of Nepal as a federal state, the credit for the outstanding
performance of Madheshi political parties in 2008 election goes to theMadheshi
movement.The fact that the first President and the first Vice President of Nepal were
from theMadheshicommunity could also be seen as an outcome of thisMovements.
The agreements signed between the Government of Nepal and MJF in 2007 and
between Government of Nepal and UDMF in 2008 the Government of Nepal making
special reservations for Madheshis in different government jobs was another
achievement of these movements.
Madheshi People’s Movements were able to radicalize Madheshis, this
radicalization in turn caused the fracture ofMadheshi identity. Many marginalized
communities withinMadheshicommunity were so radicalized by the Movements that
they started fighting for their own independent identity. Tharus, the Tarai Muslims
and the Tarai Dalits who once had participated in theMadheshiPeople’s movements
v
are now claiming that they are notMadheshis. Such revolt of different communities
has weakened the leaders of these two uprisings. If such ethnic identity based
divisions continue withinMadheshiorganizations,Madheshiforces will be weakened
and the achievements made by twoMadheshiPeople’s Movements will be challenged
and jeopardized. TheMadheshiparties need to present themselves as the party of all
marginalized communities of Nepal, not just of Madheshi people, if they wish to
retain the positive changes that they have already brought about. If this does not
happen, the identity politics whichMadheshipolitical parties had started will leave
them in tatters as other identities within the Madheshi identity, which were
radicalized by the movements, will revolt for their individual identity.
