Browsing by Issue Date, starting with "2017-09"
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Item Armenia: Development Effectiveness Brief(2017-09) ADBItem Fostering Competitive Cities and Urban Areas in the Greater Mekong Subregion: Building Inclusive Economic Clusters Sustainably(2017-09) ADB; Lindfield, Michael R.Item Key Indicators for Asia and the Pacific 2017(2017-09) ADBItem Engaging with Cities of the Future: A Perspective(2017-09) ADBItem The Middle-Income Trap from a Schumpeterian Perspective(2017-09) ADB; Aghion , Philippe; Bircan , CagatayItem Delivering in Partnership(2017-09) ADBItem Lao PDR and ADB: Celebrating 50 Years of Partnership(2017-09) ADBItem 2017 Trade Finance Gaps, Growth, and Jobs Survey(2017-09) ADB; DiCaprio, Alisa; Kim, Kijin; Beck, StevenItem Exploration of Blasé Attitude in Selected Stories of James Joyce's Dubliners(2017-09) Joshi, VinitaThis research analyzes Blase Attitude in Joyce's five stories “ Eveline”, “Counterparts”, A Little Cloud”, The Dead” and “Araby” related with travelling of a modern person and Dublin is a city where money is the common denominator of all relations and transformations. In all the stories, it can be found how all the characters have blasé attitude. Blasé attitude is a desire for money and the marker of modernity. Joyce portrays the blasé attitude and loss of halo found in city people. At the end there is a kind of sudden realization in them. And through the chosen five stories the author is showing the human relations are affected by modernity or money. Therefore city dwellers employ "blasé attitude" as a marker of modernity to function in life. The research follows the concept of the mainstream modernity to analyze Joyce’s stories. Mainstreams is a new trend or reborn when someone adopt new things and leave old things. A mainstream person is someone who jumps from trend to trend so that they fit in with the rest of the crowd.Item Redefining of Kumari Myth in Rashmila Shakya's From Goddess to Mortal(Faculty of Art in English, 2017-09) Tamang, BijayRashmila Shakya's From Goddess to Mortal project brings out the facts of the myth of Royal Kumari and highlights its reality on the basis of her own personal experiences. This study analyzes Kumari Tradition from the perspective of third world feminism. First world feminismonly focuses on individual freedom and political issues related tothe right of women but Kumari is far from suchvalue because she is goddesses and her prestige and dignity are related to religion, virtue and culture of Nepal. Rashmila loves the tradition and tries to subvert the western feminist and child labor activist idea about Kumari and demands to continue the tradition for the sake of nationality and cultural unity. She further claims that Kumari is one of the identity markers of the nation and Nepal is famous all over the world as place of "living goddess". As a Royal Kumari, she spent nine years and earned the experience of what actually the Kumari of Kathmandu is.In the third world countries, cultural practices like Kumari tradition has given a great value for the social bond and our country Nepal. This tradition maintains the harmony between the Buddhist and the Hindu society. As Kumari is from the Buddhist family but she represents also as the Hindu goddess Taleju and she is worshipped by all the Nepalese. But the Westerners have viewed this tradition in the different way. Kumari is like a caged bird and she is deprived of child rights. Generally, from the perspective of the west, this tradition as the third world culture which pushes the society backward. All the myth come out in the newspaper Journal writings have become the main source of their information but the real importance and real life of Kumari as revealed by Kumari herself. She has made it clear about this tradition. And this thesis brings out the real life experience of Kumari Tradition and its importance in the society analyzing from the third world feminist view.Item 20 Years After the Asian Financial Crisis: Lessons Learned and Future Challenges(2017-09) ADB; Park, Cyn-Young; Lee, Junkyu; Villafuerte, James; Rosenkranz, Peter