Please use this identifier to cite or link to this item: https://elibrary.tucl.edu.np/handle/123456789/19198
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dc.contributor.authorGurung, Pitam Bahadur-
dc.date.accessioned2023-08-20T06:18:33Z-
dc.date.available2023-08-20T06:18:33Z-
dc.date.issued2010-
dc.identifier.urihttps://elibrary.tucl.edu.np/handle/123456789/19198-
dc.description.abstractCamus's self-irony in The Fall checks and reverses the vertiginous process of fall; it does so by confronting in lucid honesty the sources of moral anxiety from which Clamence flees, and by circumscribing the perilous fascination of the mirror of guilt and judgement to which Clamence voluptuously succumbs. Clamence’s reaction to his discovery of self takes many forms. He tries to destroy his image of perfection before others. Love, chastity and debauchery are the manners of escape to form his new image but he becomes unsuccessful. By portraying an anguished, self-doubting central character who accuses himself of a moral fraud, Camus makes the realization of human existence an ironic one.en_US
dc.language.isoen_USen_US
dc.publisherDepartment of Englishen_US
dc.subjectIronic Realizationen_US
dc.subjectmoral anxietyen_US
dc.titleIronic Self in Camus’ The Fallen_US
dc.typeThesisen_US
local.institute.titleCentral Department of Englishen_US
local.academic.levelMastersen_US
Appears in Collections:English

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