Please use this identifier to cite or link to this item: https://elibrary.tucl.edu.np/handle/123456789/3175
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dc.contributor.authorSharma, Kamal
dc.date.accessioned2021-04-28T07:41:45Z
dc.date.accessioned2021-07-23T04:27:53Z-
dc.date.available2021-04-28T07:41:45Z
dc.date.available2021-07-23T04:27:53Z-
dc.date.issued2014
dc.identifier.urihttp://elibrary.tucl.edu.np/handle/123456789/3175-
dc.description.abstractThe three narratives-Palpasa Café, Forget Kathmandu, and Rato Aakash- expose the issues of human rights violations. These texts make an attempt towards accusing either the Maoist or the State as the violator of human rights. Because the narrators of each text spend much time in collecting the evidences that support their claim, they are less concerned with true victimhood. Thus the victimhood, understood as the situation of speakability of the victim, is his/her very unspeakability, is denied, misrepresented and elided. Ghanashyam Dhakal’s Rato Aakash presents the State security forces as the evil forces, so does Manjushree Thapa’s Forget Kathmandu. On the contrary, Narayan Wagle’s Palpasa Café others the Maoists. The language of otherness has such overtones which bury under their force the sense of victimhood. Elision of victimhood comes to the fore because narrators of three narratives simply visit the war-affected zones. They unfold the stories recollected on the way, tea table, meetings based on mediated, represented truth. The narratives have been the narratives of accusations and demonizations rather than the narratives of victimhood.en_US
dc.language.isoen_USen_US
dc.publisherCentral Department of Englishen_US
dc.subjectHuman Rightsen_US
dc.subjectLiteratureen_US
dc.subjectStudyen_US
dc.titleElision of Victimhood: A Critical Study of Human Rights in Forget Kathmandu, Rato Aakash and Palpasa Caféen_US
dc.typeThesisen_US
Appears in Collections:English

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