Echoes of Silence: Role of Cultural Attitudes in Adolescent Trauma in Jay Asher’s 13 Reasons Why and Naoko Yamada’s A Silent Voice
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Abstract
This dissertation investigates the interplay between adolescent trauma and cultural
frameworks by examining the Western paradigm of individualism and the Eastern
paradigm of collectivism through a comparative analysis of Jay Asher’s novel 13
Reasons Why and Naoko Yamada’s animated movie A Silent Voice. The adolescents
depicted in 13 Reasons Why and A Silent Voice come from a culturally distinct
backgrounds, one rooted in individualism and the other in collectivism. However,
their voices are similarly silenced by social structures, cultural expectations, and
institutional failures, raising critical questions about how adolescent trauma is shaped
and suppressed across different cultural contexts. Centering on Cathy Caruth’s trauma
theory, particularly focusing her emphasis on belatedness and the necessity of
acknowledgement, the study interrogates how trauma is voiced and silenced in
narratives about adolescents. The research further draws on the theories of Jeffrey C.
Alexander and Ron Eyerman to contextualize adolescent psychological responses and
social roles within their respective cultural frameworks. The study reveals how the
Western narrative privileges self-expression and vocal autonomy, as seen through
Hannah Baker’s posthumous tapes, whereas the Eastern narrative prioritizes group
harmony and silent endurance as illustrated by Shoya and Shoko’s reticence. By
analyzing the motif of silence versus voice, the research highlights how cultural
norms either inhibit or enable trauma expression and recovery. This qualitative study
incorporates close analysis, with attention to guilt, shame, institutional complicity,
and the redemptive potential of listening and acknowledgement. This research
contributes to trauma studies by foregrounding adolescence as a culturally sensitive
and under-theorized site of trauma articulation.
Keywords: Adolescence, trauma, culture, silence, voice, individualism, collectivism
