Livelihood struggle among migrants in Srilanka (Koshi Tappu)

Abstract

The study's primary objectives are to ascertain whether migrants in Srilanka Tappu hold land and to investigate their methods of subsistence. This study is based on the descriptive and exploratory research approaches. The villages of Belaka Municipality in Ram Nagar and Baraha Chhetra Municipality in Chilliya Tappu were specifically selected for the study. It has not been possible to conduct a thorough survey of every migrant household due to time restrictions and other issues. A total of 150 dwellings were found in the municipality's 2081 survey. Thirty household members were randomly selected from Belaka Municipality Udayapur district's Ram Nagar and Barahachhetra Municipality Sunsari district's Chilliya Tappu. Migration is the act of people relocating from one place to another, according to the study's findings. It is a fundamental aspect of human society. In addition to other aspects of human social life including interpersonal relationships and social transformation, it has a big impact on shipping. People relocate from their place of origin to their destination for a variety of reasons. All types of migration, including internal movement, international migration, and reactive migration, are growing in number. Sociology was then primarily concerned with migration. While some are forced to relocate in order to escape conflict and starvation, others opt to do so voluntarily in order to improve their opportunities and profession. Most individuals relocate in search of food and shelter, according to research. Twenty two families are looking into their food and shelter; seven families relocated here in2061, and the east dam was demolished by the Koshi river, which flooded their houses in the villages of Supul in the Bihar district and Sunsari in Nepal. Only one family household was forced to leave Asam, India, as a result of the Bodo Rebellion. During the observation, no Rohinga family was found. The results of the study show that before and after the migration, Sri Lanka Tappu families were either single or joint families. Thirty families had three single-family households and twenty-seven joint-family households before emigration, the survey found. Only one of the thirty family house holds lived in signal composition after the migration, with the other 29 living in joint family. This result led to the conclusion that society needed to change in order to go forward. The need for partnership in their new surroundings led to an increase in joint families.